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By some estimates, 49% of the world’s adult population is due to vote in elections in 2024 and what better way to begin the year than with Turchin’s brilliant book about how much trouble some of these same societies are in.

Peadar from our IT team reviews Cinema Speculation by Quentin Tarantino.

In this insightful, thought-provoking and ultimately hopeful book, Italian sociologist and political theorist Paulo Gerbaudo argues that the devastating recession which followed the 2008 financial crash and the more recent Coronavirus pandemic have led to The Great Recoil.

Has Dublin Festival of History whet your appetite for history? Well look no further than your local library! We have lots of great history reads and resources for everyone, from the mildly curious to the practising historian.

Bog bodies suffered violent and grisly deaths. Of these bodies, the most famous, Cashel Man was discovered near Portlaoise in 2011, and at over 4000 years old, is said to be the oldest European bog body ever found with skin intact; then there is Old Croghan Man from Co. Offaly, and Clonycavan Man from Co. Meath. At 6’6", Old Croghan Man, who was killed between 362 BC and 175 BC, was a giant of a man. He bore the appearance of a nobleman from his well-manicured soft hands to his diet, rich in meat. Clonycavan Man was little more than 5 ft and used pine resin to keep his hair in place, probably sourced from Spain (a precursor to hair gel!) and demonstrates that he was a person of some wealth and standing in the community.Photo on the left shows the bog body found in Cashel Bog. Old Croghan man had holes cut through his upper arms through which ropes were inserted to restrain him, after which he was repeatedly stabbed, had his nipples sliced off, and was then cut in half. Clonycavan man was disemboweled and suffered three blows to the head with an axe, once across his body, and then had his nipples removed too. Ned Kelly, former keeper of antiquities at the National Museum of Ireland told the Irish Examiner that a clear pattern has emerged in each case. "We do not think of these bog bodies in the same way as we do axes or implements that are found," he said."You have to remember that these are individuals and it is absolutely essential to deal with their remains in a dignified manner. There would be no justification for taking these bodies unless we do so with respect and with the serious intent to tell their stories on their behalf.""Human sacrifice was apparently a normal part of the Celtic rituals, especially of kings in hard times. The killings tend to be excessive in that more is done to the bodies than would be required to bring about their deaths. Bog bodies may have their throats cut, been stabbed in the heart and have other cut marks. However, it is absolutely not torture, but a form of ritual sacrifice.""The king had great power but also great responsibility to ensure the prosperity of his people. Through his marriage on his inauguration to the goddess of the land, he was meant to guarantee her benevolence. He had to ensure the land was productive, so if the weather turned bad, or there was plague, cattle disease or losses in war, he was held personally responsible."Cutting the nipples was more than torture. The aim was to dethrone the king. "Sucking a king’s nipples was a gesture of submission in ancient Ireland," says Kelly. "Cutting them would have made him incapable of kingship in this world or the next.""By using a range of methods to kill the victim, the ancient Irish sacrificed to the goddess in all her forms. This manner of death is peculiar to the ritual killing of kings. It means that a king was being decommissioned."

I’ve picked a few books to help us understand the dogs that share our lives and living spaces, how we didn’t actually domesticate dogs, they chose to befriend us. How they prefer their owners' company to that of other dogs, and how they are naturally cooperative and instinctively drawn to generous people.

Welcome to the third entry in our blog series 'Lost in the Stacks' - recommendations by Dublin City Libraries staff exploring overlooked gems and helping you find your next read!Our entry today comes from one of our wonderful librarians, Jessica, and looks at some of the best essay collections in our libraries!Essay CollectionsIs there a greater joy than settling comfortably with a beverage of your choice and reading a well-crafted essay?There is a particular form of literary alchemy that takes place in the best essays - the fusion of the personal with social commentary combined with a stylistic elegance. Often offering a unique perspective on a cultural moment or a brief window into another world, a good essay has a habit of staying with you long after the pages have turned and the book is closed.Here is a selection of the very best essay collections for you to enjoy. If you'd like to borrow any of the books discussed below, simply click on the book cover or title to be taken to the reserves page, where you'll need your library card and PIN to request the book.1. Pulphead: dispatches from the other side of America by John Jeremiah SullivanPulphead is a fascinating collection of essays exploring pop culture and subcultures of American life fused with memoir and aspects from the writer’s own life. Written with a gentle wit and probing intelligence, it is hard to resist reading the entire collection in one go.2. Changing my mind: occasional essays by Zadie SmithThis is a fabulous collection of Zadie Smith’s book reviews, film reviews and non-fiction prose. Witty, honest and refreshing, it is a pleasure to dip in and out of.3. Naked by David SedarisDavid Sedaris has cornered the market in humorous memoir based essays. The stories here are sardonic, wry and darkly hilarious with a touch of pathos and just the right amount of hindsight and self-knowledge to balance the comic absurdity.4. Men explain things to me by Rebecca SolnitThe title essay of this book has gained iconic status since it was published but each of the essays in this book are powerful reminders of why we need feminism. Essential reading.5. This is the story of a happy marriage by Ann PatchettAnn Patchett is best known as a novelist but this book collects her earlier non-fiction articles. This is a fabulous collection of personal essays and memoir pieces that explore key moments in her life. Her writing is warm, engaging, and shining through with humour and kindness.

This year marks the centenary of the birth of Séamus Ennis, the renowned musician, singer, folklorist and broadcaster who left behind, to quote from one obituary, “a priceless heritage of Irish tradition to the nation”. Inspired by on-going centenary events taking place across Dublin and at the Séamus Ennis Arts Centre, this blog briefly examines Ennis’s final years and death. (The bronze statue of Séamus Ennis which was unveiled in Naul on 24th October 2001. Courtesy of the Séamus Ennis Arts Centre)In 1975 Ennis settled in The Naul to live out his remaining years on land which had once belonged to his grandparents. A countryman at heart, he felt a strong attachment for the area and christened the plot where he lived in a caravan ‘Easter Snow’ (after the slow air of that name which he was fond of playing). He played an important role in helping to revive interest in uilleann piping during the twentieth century. While he continued to perform across Ireland and sometimes further afield, Ennis’s health gradually deteriorated during the period and he underwent an operation for cancer of the throat. An able cook who could deal expertly with game, as his health continued failing it was noticed that he began to lose interest in food.On the afternoon of Tuesday, 5th October 1982, Ennis passed away at home during his sleep. He was 63 years old. No inquest was held into the death, with the post-mortem examination taking place the following day. On Thursday evening Ennis’s remains were then brought from St. Vincent’s Hospital, Elm Park, to the Church of the Nativity in Naul, with friends and neighbours standing in the rain for almost an hour to greet the cortege, which had been delayed in heavy traffic.The following morning Ennis was buried in the adjoining Naul Cemetery. Leading traditional musicians had crowded inside the tiny Naul church alongside neighbours for the funeral Mass performed by local curate Father Malachy J. Mahon, who also officiated at the graveside ceremony. After the recital of a decade of the Rosary in Irish, broadcaster Séan Mac Réamoinn delivered a bilingual funeral oration in which he spoke of Ennis’s sincerity, prowess as a piper, and fidelity to north County Dublin and Ireland. This was followed by a lament – “Cois Abhainn na Séad” – played by Liam O’Flynn (Liam Óg Ó Floinn) on a set of uilleann pipes given to him by his deceased friend and mentor. (An uilleann piper at a Dublin Street Carnival in College Green, 1984. Available at;http://digital.libraries.dublincity.ie/vital/access/manager/Repository/vital:42327)Since his death efforts have been made to keep Ennis’s memory alive. These include the renaming of a section of Jamestown Road (Finglas) in his honour in 1994, and unveiling of a bronze statue of Ennis with uilleann pipes in hand beside the newly opened Séamus Ennis Cultural Centre (now the Séamus Ennis Arts Centre) in Naul seven years later. On Friday 3rd May, a new Dublin City Council ‘Séamus Ennis Commemorative Plaque’ will be unveiled in Finglas at the site of Burgess Galvin & Co. Ltd., Jamestown Road.Dr. James Curry, Historian in Residence, North West Area.Dublin City Council Historians in Residence are available to meet groups and schools, give talks, walks etc, run history book clubs and advise on historical research. 

Dublin supported James II at the Battle of the Boyne, but following his defeat by William III, a protestant ascendancy resumed control of the city and began to forge links with the new and successful monarchy. This process intensified after the death of Mary II in 1695 left William III as sole monarch. Dublin Corporation added William’s arms to the City Sword; in 1697 and in the following year, the king presented a chain of office to the Lord Mayor of Dublin, carrying the monarch’s bust on a medallion, which is in use to this day.